cleon VS diodotus

There could non have been any two speeches to a greater extent opposite of each other than Cleon and Diodotus. Cleon seems to be the more militant and vulgar politician where Diodotus penurys to talk everything out calmly and peacefully. They two seem to have valid points, but it seemed to me that they would have been valid at different points of a persons life. Cleon presumable to be a younger man that lives in the scrap of passion and how dare the Mytilenians double cross his country! Diodotus was more of the wiser, older man that has seen a lot in his mean solar day; Diodotus was only looking for the future good of his country. Never erstwhile did he label that it was okay what the Mytilenians did, but that as a politician you should use them to better your country rather than but disposing of them to get an irrational state of justice. The question of the day did not seem to be whose side you were victorious because both work force were Athenians, but the question was which side of justice for Athens were you taking?
It would be wrong for me being in my early mid-twenties to side with Diodotus because I once heard a quotation saying something along the lines that being twenty is to be full(a) and to be forty is to be conservative.



It may have no actual basis in this topic, but I discriminate it as having enough time when you are older to speak out more wisely and act more conservatively. Knowledge and experience follow with age. Since I claim that Cleon is showing signs of a younger politician he is acting on pure passion. Cleon candidly views that the Mytilenians have wronged his people and that he will not relievo until they are punished. I do not want to say that he does not care about the future, but it does not seem like he is giving any design as to what the consequences are going to be. Every happening has a consequence, good or bad; in this instance I think Diodotus has a more level head in the matter. He could even see in the midst of the signification that Cleon was acting on haste and passion. (III. 42)
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