B. Evangelisation
After examining the essence, purpose and method of the Cursillos in Christianity, we leave behind right away do the same with the Evangelisation, its purpose and contents. After comparing the two, we will be able to conclude whether the Cursillos in Christianity Movement is an evangelising grounds or not.
On 8th December 1975, as a consequence of the fruits obtained at the Bishops’ Synod of 1974, Paul VI’s papal Exhortation Evangelii Nuntiandi saw the light. It was one of the most significant documents of this pontiff and is a text that marks an important and enlightening milestone in the subject of evangelisation.
We will base ourselves on this apostolic exhortation at the time of defining the evangelisation and its contents. The first chapter starts from deliveryman Christ – first evangeliser – who proclaims the Kingdom of God, the nucleus and centre of which is a liberating salvation. He carries out this evangelisation through untiring preaching and signs of salvation. Evangelisation is the church building’s own vocation[157]. This chapter at that placefore starts with Christ the evangeliser and ends in the evangelising Church. This has a logical relation since the Church is inseparable from Christ.
The second chapter, later on highlighting some important elements in the pastoral follow up of the Church, such as announcing Christ to those who do not con run Him, by preaching, through catechetic, by the administration of the Sacraments —all elements that tend to be identified with evangelisation— gives us a descriptive exposition of her: For the Church, evangelising means bringing the Good News into all the environments of humanity, transforming and transition them through its influence from within: “Now I am making the whole of creation new.” But the truth is that there is no new humanity if there are no new people in the first place who start out been renewed by Baptism and who live according to...If you want to name a full essay, order it on our website: Ordercustompaper.com
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