The community of companionable work is governed by a bet of ethics that helps practitioners act in the most consistent and passe-partout manner. The Code of Ethics of the National Association of Social Workers stipulates that sociable actors should obtain education about and seek to run into the musical composition of complaisant diversity and oppression with respect to religion (Hodge, 2002 ). Although brotherly workers may be open to organized religion, Hodge found in his study of affectionate workers that 57 percent of social workers do not participate in organized religion, yet 86 percent of the United States population stated religion was clean or very important in their lives. This discrepancy may have ill effects on matches between social workers and clients. Eighty-three percent of Evangelicals felt that social workers did not deduct their religious beliefs and values, and were hesitant to receive services from social workers and in particular felt they co uld not trust social workers with their effeminate teenaged children (Hodge, 2002). If trust is not established between a worker and a client, it may make the helping butt on much(prenominal) more difficult and even set the process up for failure. Hodge (2002), stated in his article that the old Marxist solution of two classes, the middle class and the working class is not accurate in the twenty-first century.
He states that there has been an buffer of a third class called the new class. People in the new class are mostly involved in academia, media, and social work. The new class is relatively small but holds a powerful position in society. Becaus! e the new class holds the keys to cultural discourse, it is inevitable that the members would influence public perceptions, even if they attempted to maintain objectivity (Hodge, 2002). Hodge(2002), sums this up by stating that education and religion effect... If you want to name a full essay, order it on our website: OrderCustomPaper.com
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