Topic: controversies over renouncement and Engagement.
There are 2 tendencies in reciprocal ohm Asian religion. One is Engagement, which is to perform sacrifices and other rituals in tack together to prolong and achieve these worldly and other-worldly goals. The other tendency is Renunciation that is to withdraw from society and to attempt the liberation from the cycle of existences. These two tendencies opposed to each other, but fox found a way how to live together in peace.
According to engagement, life is radically and fundamentally suffering, collect to the repeat of births and death. The goal of human existence, therefore, should be to transcend this control to the cycle of rebirth and to reach the total freedom and bliss. The religions take part this world view challenged the society-centered ritual religion of the earlier Vedic period. It is mainly talking about the value of responsible kind engagement within the context of marriage and family. One release of the Aitareya Brahmana shows the rejection of ascetic celibacy and the strong defense of marriage and procreation. m whatever literatures typically pay attention on the suffering soulfulness causes his forefathers when he supposes a continent life without leaving any descendants to continue his line.
A story from Mahabharata talks about this principle:
One day the sage Agastya finds his forefathers dangling upside down in a cave and discovers that they have been reduced to that miserable condition because of his decision to turn celibate without leaving any progeny to continue his line and to yield his forefathers with ritual offering.
As Jaratkaru thought the earth habituated to a life of celibacy and asceticism. He says: Come on, keen man, take a wife and bear children!. He calls on people to engage in their society.
In the early Upanisads we already find evidence of antiritual tendencies that supported...
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