Warrior

"Samurai Yoshitsune" wields each a bamboo stick including a metal sword. Also, the coloring of his clothes, while elaborate, is in subdued natural hues: green, clay, cream, suggesting maybe a man who works in nature but who is not totally natural.

Nevertheless, second, these contrasting concepts inside a samurai's life also encourage the viewer to question the samurai's philosophy of life. A life according to this sort of contrary principles could difficulty a warrior's mind. William Henley's poem "Invictus" offers insight into a samurai's soul. A samurai's life is dangerous, and death can indeed arrive "[i]n the fell clutch of circumstance" (Henley line 5). However, the samurai valued bravery in battle around all else; it was the mark of his honor. Thus, he required to possess an "unconquerable soul" (Henley line 4). He could not question the killings he performed in the name of duty. The "[h]orror on the shade" and "the menace on the years" may well also be elements a samurai considered in his quiet moments, but the stoic seem on "Samurai Yoshitsune's" face, even as he wields his weapons, shows that he is indeed "unafraid" (Henley lines 10-12).

Henley's poem is about holding one's path, holding one's convictions, despite what comes at you down that path. "Samurai Yoshitsune's" graceful stance suggests a commitment and pride in battle that could not occur from a single who ques


Emily Bronte's poem "The Old Stoic" addresses the exact same philosophy of life, although it approaches it from a slightly different angle. Bronte denounces any desire for material or worldly gain, longing instead for "a chainless soul With courage to endure" (Bronte lines 11-12). She yearns to your one thing that Henley's "Invictus" has learned from "this location of wrath and tears" (Henley line ). Bronte's speaker desires the strength to get the courage of her convictions; Henley's speaker has already observed it. It is not hard to imagine that "Samurai Yoshitsune," as he traveled his chosen path in life, traveled a path from Bronte's speaker's longing to Henley's speaker's conviction.

Bronte, Emily. "The Old Stoic." English Poetry III: From Tennyson to Whitman, The Harvard Classics, 1909-14. 10 Mar. 2003 .

tioned his option to wage war. For "Samurai Yoshitsune" battle just isn't simply some thing to be got through, but something to be waged with grace and honor. How he fights might determine how he dies, and "Samurai Yoshitsune's" stance suggests he is able to die with honor. He is "the master of [his] fate" and "the captain of [his] soul," no matter that he owns his allegiance to another man (Henley lines 15-16). His first allegiance is to his code of honor as a warrior.

Kyoko.

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